Merry Christmas Everyone!

"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times." Micah 5:2 NIV

I received the above picture in an email yesterday, titled Rudolf's Jewish cousin. While it made me smile, it also made me think. In Israel, it is ok for Christians to celebrate Christmas, display Christmas trees, visit Bethlehem on Christmas eve, and on and on. It is ok, that is, as long as you are a Christian and don't claim to be Jewish or try to tie Christianity to its Jewish roots, or claim that the Savior in the manger was born to a Jewish family in the land of the Jews, or that he is the Messiah for everyone, including the Jews. My Jewish friends long for a Messiah- just not the Christians' Messiah. Let's not throw the baby out with the bathwater. Jesus came to the Jews first. It was Jesus who longed to gather your children together, as a hen gathers her chicks under her wings. It was he who came, God incarnate, to bring salvation to all mankind, to the Jews first and then to the Gentiles. Just as Moses lifted up the serpent in the wilderness, so the Son of Man must be lifted up so that everyone who believes in him may have eternal life. Christmas was God's gift to man as a peace offering to redeem man to Himself. May you experience the peace and joy of Christmas in your hearts by receiving God's gift to you-Yeshua, the savior of the world!

...a little Child, God before the ages

Though we aren't deluged with the "Christmas spirit" in this part of the world (the middle East), I'm sure that you would agree that after hearing The Little Drummer Boy on the radio for the thousandth time or every comtemporary artist wax hollow on their Christmas album, one often longs for something fresh. Sometimes that "something fresh" comes from something very ancient. Below is a poem that I came across this week from a sixth century Byzantine hymnographer, Romanos, written in Greek. The English translation follows. Most of the poem is a dialogue between the virgin Mary and the magi.

St. Romanos the Melodist
Kontakion on the Nativity of Christ
From St. Romanos the Melodist, On the Life of Christ: Kontakia
(Archimandrite Ephrem Lash, tr.: Harper, San Francisco, 1995)

On the Nativity of Christ

Prelude
Today the Virgin gives birth to him who is above all being,
and the earth offers a cave to him whom no one can approach.
Angels with shepherds give glory,
and magi journey with a star,
for to us there has been born
a little Child, God before the ages.

1
Bethlehem has opened Eden, come, let us see;
we have found delight in secret, come, let us receive
the joys of Paradise within the cave.
There the unwatered root whose blossom is forgiveness has appeared.
There has been found the undug well
from which David once longed to drink.
There a virgin has borne a babe
and has quenched at once Adam’s and David’s thirst.
For this, let us hasten to this place where there has been born
a little Child, God before the ages.

2
The mother’s Father has willingly become her Son,
the infants’ saviour is laid as an infant in a manger.
As she who bore him contemplates him, she says,
“Tell me, my Child, how were you sown, or how were you planted in me?
I see you, my flesh and blood, and I am amazed,
because I give suck and yet I am not married.
And though I see you in swaddling clothes,
I know that the flower of my virginity is sealed,
for you preserved it when, in your good pleasure, you were born
a little Child, God before the ages.

3
“High King, what have you to do with beggars?
Maker of heaven, why have you come to those born of earth?
Did you love a cave or take pleasure in a manger?
See, there is no place for your servant in the inn,
I do not say a place, not even a cave,
for that too belongs to another.
To Sara, when she bore a child,
a vast land was given as her lot. To me, not even a fox hole.
I used the cavern where willingly you made your dwelling,
a little Child, God before the ages.”

4
As she spoke such words in secret
and entreated the One who knows what is hidden,
she heard the magi seeking the babe.
At once, the Maiden cried to them, “Who are you?”
They answered her, “And you, who are you,
that you have borne such a Child?
Who is your father, who is she who bore you,
that you have become mother and nurse of a son without father?
On seeing his star we understood that there had appeared
a little Child, God before the ages.

5
“For Balaam laid before us precisely
the meaning of the words he spoke in prophecy,
when he said that a Star would dawn,
a Star that quenches all prophecies and auguries;
a Star that resolves the parables of the wise,
and their sayings and their riddles,
a Star far more brilliant than the star
which has appeared, for he is the maker of all the stars,
of whom it was written of old, ‘From Jacob, there dawns
a little Child, God before the ages.’”

6
When Mary heard these amazing words,
she bowed low and worshipped the offspring of her womb
and with tears, she said, “Great, my Child,
great is all that you have done for me in my poverty;
for see, magi are outside seeking you.
The kings of the East
seek your face,
and the rich among your people beg to see you,
for truly your people are those to whom you have been made known as
a little Child, God before the ages.

7
“So, since they are your people, my Child, bid them
come under your roof, that they may see
rich poverty, precious beggary.
You I have as glory and pride, therefore I am not ashamed.
You are the grace and beauty
of my dwelling and of me. Nod and let them enter.
My poverty does not worry me;
I hold you as a treasure that the kings have come to see,
for kings and magi know that you have appeared
a little Child, God before the ages.”

8
Jesus the Christ and truly our God
secretly touched his mother’s mind
saying, “Bring in those I have brought by my word,
for it is my word which shone on those who were seeking me.
To the senses it is a star,
but to the mind a power.
It accompanied the magi as my minister,
and still stands fulfilling its service
and showing with its rays the place where there has been born
a little Child, God before the ages.

9
“Therefore now receive, holy Lady— receive those who have received me,
for I am in them as I am in your arms;
I did not leave you and yet I came with them.”
She opens the door and receives the company of the magi.
She opens the door— she, the unopened
gate through which Christ alone has passed.
She opens the door— she who was opened
and yet in no way robbed of the treasure of her purity.
She opened the door, she from whom was born the door,
a little Child, God before the ages.

10
The magi at once hastened into the room
and, seeing Christ, they trembled as they saw
his mother and her betrothed.
And in fear they said, “This is a son without ancestry.
And how is it, 0 Virgin, that at this moment we see
your betrothed within your house?
Was your conceiving blameless?
Will people not find fault at Joseph’s living with you?
You have a multitude of jealous people enquiring where there has been born
a little Child, God before the ages.”

11
“I will tell you”, Mary said to the magi,
“why I keep Joseph in my house:
to refute all those who slander me.
He will tell what he has heard about my Child.
For in his sleep he saw a holy angel
who told him how I had conceived.
In the night a fiery vision told
That is why Joseph is with me, to show that there is
a little Child, God before the ages.

12
“He proclaims clearly all he has heard.
He declares openly all that he has seen
in heaven and on earth:
the story of the shepherds, how beings of fire sang praises with ones of clay,
that of you, magi, how a star hastened before you,
lighting your way and guiding you.
And so, leaving aside all that you said before,
now recount to us what has befallen you.
Where have you come from, how did you understand that there had appeared
a little Child, God before the ages?”

13
When the Shining One had spoken thus,
the lamps of the East said to her,
“Do you wish to learn from where we have come here?
From the land of the Chaldaeans, where they do not say, ‘The Lord is God of
gods.’
From Babylon, where they do not know
who is the maker of the things they reverence.
From there it came, the spark from your Child,
and raised us from the Persian fire;
we have left an all-devouring fire and see a fire which brings dew:
a little Child, God before the ages.

14
“Everything is vanity of vanities.
But there is none among us who thinks this,
for some deceive while others are deceived.
Therefore, Virgin, thanks be to your Offspring, through whom we have been
freed,
not only from deception but from hardship
in all the countries through which we passed,
of nations unknown, of tongues incomprehensible,
as we wandered through the earth and searched it,
with the lamp of the star seeking out where there had been born
a little Child, God before the ages.

15
“But while we still had this lamp
we journeyed through all Jerusalem,
fitly fulfilling the words of the prophecy.
For we had heard that God had threatened to search her thoroughly,
and with the lamp we wandered,
wishing to find a great judgment.
But it was not found, because her Ark
had been taken away with all the good things It had held before.
The things of old have passed away, for he has renewed all things
a little Child, God before the ages.”

16
Mary, Scripture says, said to the faithful magi,
“So, have you journeyed through all Jerusalem,
that city which slays prophets?
How did you pass unharmed through the city malevolent to all?
How did you avoid Herod,
who breathes out murder, not justice?”
But they answered her, “Virgin,
we did not avoid him, we mocked him.
We met them all and asked where there had been born
a little Child, God before the ages.”

17
When the Mother of God heard this from them,
she said to them, “What did King Herod
and the Pharisees ask you?”
“First Herod, then, as you said, the leaders of your nation
inquired of us exactly the time
of this star which is now visible.
And when they knew, as though they had not learned,
they had no desire to see the one of whom they sought to learn
because, for those who seek, there must be seen
a little Child, God before the ages.

18
“They thought us mad, the fools,
and asked, ‘From where have you come and when?
And how have you journeyed by unseen paths?’
But we in turn asked them what they already knew,
‘But how did you of old journey through
the great desert which you crossed?
He who guided those who came from Egypt
himself now guides those who come to him from Chaldaea;
then by a pillar of fire, now by the star which shows
a little Child, God before the ages.’“

19
“Everywhere the star traveled on ahead of us,
just as Moses once carried a staff before you—
a lamp shining with knowledge of God.
Of old the manna nourished you, and a rock gave drink:
as for us, hope of Him has made us full.
Nourished on joy of Him
we could not tarry in Persia;
we took in mind to travel the trackless road
desiring to see, to worship, and to glorify
a little Child, God before the ages.’“

20
These things were spoken by the unerring magi,
and they were all sealed by the holy Virgin.
And what both had said was confirmed by the infant;
he left her womb unsullied after childbirth,
and showed their mind, like their steps,
unwearied after their coming.
For none of them had undergone toil,
as Avvakoum had not been wearied when he came to Daniel.
For he who appeared to the prophets was the same who appeared to the magi,
a little Child, God before the ages.

21
When they had told all their story,
the magi took the gifts in their hands and worshipped
the Gift of gifts, the Myrrh of myrrh.
They brought Christ gold and myrrh and then incense
and cried, “Accept our triple gift,
as you do the Thrice Holy Hymn of the seraphim.
Do not reject them like those of Cain,
but embrace them like Abel’s offering,
through her who gave you birth, and through whom you have been born for us,
a little Child, God before the ages.”

22
When the blameless Virgin saw the magi bringing
new and radiant gifts and worshipping,
the star showing him, the shepherds praising him,
she implored the Maker and Creator of all these, saying,
“Accept, my Child, a trinity of gifts,
grant her who gave you birth three requests.
I pray to you for the seasons
and for the fruits of the earth and for those who dwell on it.
Be reconciled to all, because through me you have been born
a little Child, God before the ages.

23
“For I am not simply your mother, compassionate Saviour;
it is not in vain that I suckle the giver of milk,
but for the sake of all I implore you.
You have made me the mouth and the boast of all my race,
and your world has me
as a mighty protection, a wall and a buttress.
They look to me, those who were cast out
of the Paradise of pleasure, for I bring them back.
May all things understand that, through me, you have been born
a little Child, God before the ages.

24
“Save the world, O Saviour. For this you have come.
Set your whole universe aright. For this you have shone
on me and on the magi and on all creation.
For see, the magi, to whom you have shown the light of your face,
fall down before you and offer gifts,
useful, fair and eagerly sought.
For I have need of them, since I am about
to go to Egypt and to flee with you and for you,
my Guide, my Son, my Maker, my Redeemer,
a little Child, God before the ages.”

Thanksgiving 2

Tim Challies posted an article to his website, Challies.com, that was written by his mother. It is titled Tears at Thanksgiving. It is a powerful reminder to guard the marriage with which you have been blessed. Divorce has consequences that continue for generations. Here is a reprint of the article:

________________________________________________________________

I am continually amazed, then re-amazed, at the carnage of divorce. I see this in Heather, a beautiful and godly friend of my youngest daughter.

Every holiday is a time of balancing all the family pushes and pulls for a child of divorce. No matter what uneasy solution a child arrives at, it does not satisfy everyone, and the child herself is ultimately blamed for causing unhappiness. In this case, ongoing pressure is placed on Heather to warmly embrace the woman who willingly displaced Mom when Dad decided to trade her in for a newer model several years ago. Mom was left bitter and potentially destitute—without even medical insurance; certainly no current skills with which to provide for herself.

Dad goes on to a life of increased wealth as he marries a young, childless woman immersed in the corporate world. Do you challenge Mom about her bitterness? When? How? Do you refuse to acknowledge Dad’s new acquisition as a relevant part of your life? When? How? And all this comes to a head at holiday time. You have to make specific choices that externalize your thinking on the matter.

Who will I eat Thanksgiving dinner with?

Christmas dinner?

I have prayed and agonized with Heather over these things. I generally encourage her to give her mother the best of every holiday—it may not be a bad thing for Dad to live with the consequences of his actions. Still, there is no truly satisfactory outcome in this situation. It is too broken.

I came up against this again last weekend as I spoke on the phone with an old friend from Washington. She and her husband have both been divorced in the past. They experience holidays, of course, from the perspective of the parents. That is, with many tears. She said they both had been crying for days—crying for too many absent spots at the table, too many war wounds in their young. They are at the receiving end of the choices their kids make for holiday time.

I pray for you, my children, that you will all see with the eyes of eternity—that through the trials and tribulations of life—specifically marriage—you will never have the shade of a doubt that, from all eternity, God planned for you to be with the one you have pledged to be faithful to. Guard your hearts and never allow the slightest strain of, “Well, maybe”, or “What if”, to enter your minds. Your unconditional commitment to your marriage, based on a total conviction of God’s sovereignty in bringing you together, is its greatest strength!

Thanksgiving

"Give thanks in all circumstances, for this is God's will for you in Christ Jesus," 1Thessalonians 5:18

Last week we celebrated our 3rd Thanksgiving in Israel. There are many American expatriates that live here, so we invite as many as we can each year to share the evening with us. This year, 19 people gathered in our apartment to enjoy turkey, cranberry sauce, cornbread dressing, pumpkin pie, sweet potatoes, well, you get the picture. Since most Jewish holidays revolve around the Biblical feasts and Christmas is almost non-existent here, Thanksgiving is something just for us. I know it sounds a bit selfish, but we also think it is important to keep some American traditions for the sake of our children. Some of my most memorable childhood holidays were the Thanksgiving gatherings at my grandmother's house with cousins, aunts, uncles, and friends.
We have so much to be thankful for, especially as believers, because the Lord has been so good to us. Some of the things for which I am thankful: my wife, my 3 children, my parents, my extended family, my friends (both in Israel and the States), my church, my health, a fulfilling life, the Bible, my personal relationship with God and with his son, Jesus Christ, e-mail, snail mail, Skype (so I can stay in touch by phone), education, language, my Midwest heritage, snow (especially since I don't have to drive in it here), the Cleveland Indians, the Browns, and the Cavaliers. There is so much more. What is it for which you are thankful?

He's back!

Ryan returned from his two weeks in the States last Saturday (Nov. 10th). He visited 8 colleges in 7 states during that time. He saw his grandparents in Virginia, friends from high school at Cedarville University, and a childhood buddy in Michigan. He enjoyed the all-American fare at Taco Bell, Krispy Kreme, Pizzeria Uno-you name it! It was all so cheap compared to the prices over here. If only the university prices were so cheap! On the last day of the trip before returning, the group was treated to a Casting Crown's concert in the D.C. area. Ryan is considering a pre-med major or a language major. He is seen here with the other college prospects that were on the same trip.

Tori celebrated her 14th birthday on the day Ryan returned. Two days earlier, she treated her sister and two friends to an evening of bowling and food. On the night of her birthday, we stayed at home, ordered pizza, opened birthday gifts, and dialogued with Ryan about his adventures. He brought candy and gifts for both of the girls to enjoy.

The Virgin Birth

From where did the Christian idea of the virgin birth come? Matthew 1:23 says, "The virgin will be with child and will give birth to a son, and they will call him Immanuel..." This is a quote of Isaiah 7:14. The Hebrew word used in Isaiah is almah which is understood as young woman in most places in the Old Testament. In fact, there is a word in Hebrew for virgin. The word is betulah. Why didn't the writer of Isaiah use betulah to avoid any Jewish-Christian conflict or misunderstanding of this verse? My Jewish professor, this week, tried to explain how the Christians misinterpret Isaiah 7:14 for their own purpose to prove the Messiahship of Jesus. The fact, according to my professor, is that almah was mistranslated in the Septuagint (the Greek translation of the Old Testatment) as virgin with the Greek word parthenos. This argument could hold water for my professor except for the fact that the Septuagint translation was written between 240 B.C. and the first century B.C. by 70 Jewish sages. That is, before Christ or Christians, for that matter, were even on the scene. There was no Jewish-Christian conflict yet. The Septuagint translated almah as virgin in other places, as well. To imply that almah only means a young woman is to be a bit dishonest. In fact, in Genesis 24:16, 43 the Hebrew words almah and betulah are each used to refer to one person, Rebekah, the young virgin who was to be wed to Isaac. The Greek translated both as virgin, which is not a misrepresentation of the usage by any means. Is it possible that almah, as it was understood then, referred to a young woman who was eligible to be married was also understood to be a virgin?

College trip

It's been a while since my last post. University is in full swing, so my free time is limited. Our oldest, Ryan, is thinking about a university these days, as well. He will be in the States from October 27th - November 9th visiting seven colleges in six states over the course of two weeks. While he has a checklist to complete when considering each school, this is his first trip to the States in nearly three years, so he is more excited about the prospects of Taco Bell, American friends, and speaking English. Pray for him that God will direct his paths as he looks forward to a new phase in his young life.

Friends

It has been said that we are born into our families, but we choose our friends.

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Family

This weekend we took advantage of the weather and visiting friends to re-visit some of our favorite places around Israel - Masada, Ein Gedi and the Sea of Galilee.

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Bring it on Bosox!

Hey, I have to sleep! Therefore, I missed the Indians clincher over the Yankees which aired sometime after 1:30 a.m. in Jerusalem. The game will replay on ESPN this afternoon, so I may try to catch a few innings. It's nice in a sick sort of way to watch the Yankees suffer. The Indians will have to work hard for a series win over the Redsox to earn a trip to the Series.

It's All Greek To Me!

I began my first class of the fall semester--Koine Greek (ancient Greek used in the Bible and ancient literature). The difference between this class and the Greek class I took in Bible college 24 years ago is that this one is taught in Greek. Fourteen of the sixteen students are native French speakers who know little or no English, so our common language is Greek. The professor used only Greek until 90 minutes into the class when he gave us his name and instructions for the course using our mother tongue. The initial classes involve only listening and following commands. It is quite comical at times as we stand, hop, run, point, etc, etc, listening for the teacher's approving word, kolos (correct)!

Canadian soldiers assist in Indians' win over Yankees

The mayfly, or the more commonly known Canadian soldier, assisted the Indians in the eighth inning of game 2 between the Indians and Yankees. Where the Indians couldn't get to the Andy Pettitte through 7 innings, the Canadian soldiers got under the skin of the Yankees relief pitching in the 8th inning, causing 2 wild pitches which allowed the Tribe to score the tying run. Casey Blake of the Indians stated in a New York Times article that because the bugs were bothering the Yankees so much, he wanted to act as if they weren't bothering him at all. The 1-1 tie was taken to the bottom of the 11th inning when Travis Hafner singled with the bases loaded to put the Indians up two games to none. Thanks to ESPN, the game was broadcast live in Israel. I can hear Dudley Do-Right now, "Don't worry, I'll save you!"

Indians vs. Yankees game 1

New York Yankees: $200,000,000.00

Kenny Lofton: Priceless

On the street where you live

Imagine my delight when I spotted this vanity plate on my street this afternoon, nearly 7,000 miles from home--the red, white and blue of the Ohio Midwest! Shlep is used as a verb in the Yiddish dialect, meaning to carry. So come on and shlep yourself over to my neighborhood for some silver queen corn-on-the-cob and baked beans. We'll wash is down with some hot cider and donuts and get ready for the American league playoffs. Go Indians!

Night time in Jerusalem

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If the rocks could cry out

The Jerusalem Post online edition ran an article this week about the Hill of Evil Counsel. During the Feast of Tabernacles (Sukkot) in 1937, the hilltop pictured in the article was home to the Government House of the British Crown, occupied by High Commissioner Sir Arthur Grenfell Wauchope. The infamous name, Hill of Evil Counsel, comes from tradition that marks this as the location where Caiaphas, the High Priest, and his men made the decision to hand Jesus over to the Romans. This hilltop is also the traditional location where Abraham first viewed Mt. Moriah on his way to offer Isaac as a sacrifice. Today, The Hill of Evil Counsel is home to the United Nations headquarters. A fitting name? You make the call.

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The Feast of Tabernacles

The Feast of Tabernacles (or Booths) begins tonight at sundown. God told Moses, "live in booths for seven days...so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt." Leviticus 23:42-43. All of God's feasts (literally, appointments) served the purpose of a visual reminder of what He had done for his people and who He was. Our booth is a simple pop-up tent that the kids set up. They will eat and sleep in these temporary accommodations for the next week. Enjoy the pictures of various booths around Jerusalem. You may notice that they are built on balconies, rooftops, plazas, and gardens.
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Down at the end of Lonely Street...

On Yom Kippur (the Day of Atonement), nary a car can be found on the roads of this city of 750,000. Kids, pets, and pedestrians take to the street to enjoy the one smog-free day of the year.


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The Atonement Market?!

During the week of Yom Kippur (Day of Atonement), many Jews practice a ritual of waving a white rooster over their head while reciting, "This is my exchange, this is my substitute, this is my atonement. This chicken will go to its death while I will enter and proceed to a good long life, and peace." For a donation of $40, anyone is invited to participate in this event. The chicken is subsequently slaughtered and given to the poor as are the proceeds raised.

I had the opportunity of witnessing such a ceremony this week. The sign pictured above in Hebrew is translated The Atonement Market. In the days of Moses, Aaron, as priest, was to offer a young bull for his own sins and a ram for a burnt offering. He was then to take two goats, sacrificing one as a sin offering and sending the other off into the wilderness as a scapegoat for the sins of the people (see Leviticus 16). This was to be done yearly. Yom Kippur is to be observed as a sabbath day of rest when one is to deny oneself. This is often done by observing a complete fast, doing no work, and refraining from driving one's car. On this day, the children take to the streets with their bicycles where they can safely ride without fear.
As believers, we know that our priest, Jesus Christ, "entered once for all into the holy places, not by the means of the blood of goats and calves but by the means of his own blood, thus securing an eternal redemption." Hebrews 9:12.




WARNING! ACTUAL CHICKENS HAVE BEEN HARMED IN THE PROCESS OF THESE EVENTS.